While in Mukhtasaru Al-Mannan Ala Aqidahti Al-Arahman, the contents of the interpretation are not found. First, there are fifteen interpretations in the manuscript of Fathu Al-‘Arifin and eight in the Bidayatu Al-Tauhid Fi Ilmi Al-Tauhid. Very supprising, specific findings are presented. To support those four phases of philological research, the researcher employes content analysis in doing further exploration to the resermanuscripts. There are several stages in philological research including inventory, description of manuscripts, transfer of script and transfer of language. This is a library research with philological and historical approaches. The works produced by these scholars are still in the form of manuncripts as the objects of study in this paper. ![]() Among the Sufi scholars most popular in West Kalimantan in the 19th century and 20 were Ahmad Khatib al-Sambasi (1802-1879 AD), Muhammad Imran Basuni (1885-1953 AD) and Isma'il Mundu (1870-1957 AD). ![]() ![]() This paper aims to explain the content and inclination of the interpretive thoughts of the Sufi scholars in the Province of West Kalimantan.
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